Tread lightly on the things of earth

I got distracted during LotR: The Return of the King as I suddenly realized its most literal interpretation has been adopted by the neoconservative hijackers of democracy in our country:

“We declare that all of them are evildoers, and we, blameless keepers of the flame, bearers of the light, are exercising our duty and divine calling in wiping them out. See? — it’s eagles that defeat the Nazgul. See? — those Arab-looking riders of the oliphaunts are evil. See? — the ‘Men of the West’ are the last hope for the world. What we have here is an allegory for America.”

I’m not a Tolkien scholar, but I don’t think literal interpretations suit his work or convey his intent. And I doubt that Peter Jackson, a New Zealander, aimed to craft a pro-America masterpiece.

As my distraction lengthened, I finally found a trace of empathy for those who think this way. If someone truly believes violence can be redemptive in this physical world, as many do, then a literal interpretation of LotR affirms present U.S. foreign policy.

Unfortunately for Christians who believe in this myth of redemptive violence^†, Jesus emphatically does not. According to him, nonretaliatory love is what redeems, violence never does. A literal interpretation of LotR — and by extension, of U.S. action in the world under the Bush administration — cannot be made to square with following Jesus.

Now where the lessons of LotR swell into truth is on the spiritual level. We are to resist evil. We are to be warriors against darkness just as imaged in the film. But against spirits and dominions and powers only, not against people. According to Jesus, we are to care for everyone the Father cares for, even the “ungrateful and the selfish and wicked” that the Father is “kind and charitable and good” to (Luke 6:27-36, AMP).

None of us are wholly good and the “enemy” is not wholly evil. The potential for — and reality of — evildoing lies in all of us. We must recognize this in ourselves. We must see the deception and greed and injustice and retribution that inhabit us in our prosecution of this war on terror. And we must repent. Our leaders must repent. To do otherwise is to bring down judgment on ourselves.

The truth is this: God has never appointed us policemen of this world. What he appoints us to be [is] its stewards and its servants. If Jesus is right, our present tack of meeting violence with violence will never work. If Jesus is right, meeting people’s needs from out of our abundance will.

I know several Bush supporters who are determined to see George as Aragorn, rightly enthroned as king who beats back the hordes of darkness. I think this is purest fantasy. At best our president is Boromir — not a king but a steward, one who despite possible good qualities is unable to resist the Ring of Power. And it is driving / has driven him mad. At worst I see George & Co. as Ringwraiths, wreaking division and death and destruction upon the world, once men but now made hollow where their souls once were, long ago sold for the Power of a Ring.

(I use “we,” “us,” and “our” as shorthand for my U.S.-oriented point of view. I use “Bush” as shorthand for the multiple [Bush-]like-minded persons and powers inhabiting our government.)

[Denethor was the last ruling Steward of Gondor, father of Boromir and Faramir. He was subject to depression and denial, maladies I recognize in myself and the Christian Right, more or less respectively. I’m pretty sure we both can be healed. Eventually.]

2003-12-31 update:
Charles Sebold, someone I’ve enjoyed virtually knowing for some years now, observes in his review of the first LotR movie something that (as long as I’m trying to be generous) sets me thinking George may be more analogous to Tolkien’s — not the movie’s — Saruman:

Saruman [in the movie] is so one-dimensional that it will make the purist cry. Tolkien’s Saruman is the victim of good intentions, overestimation of his own abilities, and a subtle corruption of power that extends over time — he is never really the ally of Sauron.

Regardless of intent and nature of alliance, I note that the devastation wrought is the same.

^†Interesting related reading:

• Martin Hattersley: The Myth of Redemptive Violence

• Walter Wink: Myth of Redemptive Violence

• Walter Wink: Babylon Revisited: How Violent Myths Resurface Today

• Gutless Pacifist: Redemptive Violence for a Just War

• First Congregational Church (UCC), Closter, NJ:
  The Civic Religion of Redemptive Violence
  The Ring of Tolkien: The Magnification of Power by Technology

• National Catholic Reporter: Candy ain’t dandy in this classroom